Discussion about this post

User's avatar
Alanna Wilgus's avatar

As I have stated previously, our country is In an extraordinary state of oblivion. No one that I know is even remotely aware of the dire situation our country is in. I believe it's just easier for most people these days to ignore what's going on and hope that somehow it will just go away on its own. My mother grew up during the great depression, so I know better. She told me about working for a wealthy family for room and board, plus a dollar a week. She was grateful to have that.

I believe with all my heart that that's exactly where we are headed inthe very near future .

I pulled all of my money out of the stock market and put it into a silver IRA. If that saves me, great. If not, I will go to be with my Lord and Savior. Either way, I will be just fine.

Thanks Michael for trying to send out the alarm. Unfortunately, it seems to be falling on deaf ears.

Joe Smith's avatar

The gross stupidity of M Snyder and his clueless dupes who seek Brownie Points" from their GAWD by condemning me like some Jew Pharisee.>>>>>>>>>>>>>>>>>>>>>

Theodora was the daughter of a bear tamer from the Constantinople circus that had climbed the social ladder and ended his career as a bartender at the hippodrome. Theodora used a woman's oldest weapon to follow her father up through the layers of the Roman society. From being a young and beautiful prostitute, whose services were happily sought by the aristocracy, she soon advanced to what we may call a call-girl or an escort.

Hacebolus, the young governor of Pentapolis, fell for her charm and took Theodora with him to North Africa. But she abused the governor's trust and, at the people's cost, amassed great riches. When, in her greed, she overstepped the mark and Hacebolus was overwhelmed with complaints, he threw Theodora out of his palace and confiscated all her goods. At the gates of Alexandria, she was taken in by a hermit named Eutyches, who had originated Monophysitism and was now living out his exile there. Later, Theodora would remember this fallen monk and use him to carry out her plans.

Back in Constantinople, she purposefully fought her way up to the top of society; first by becoming one of Crown Prince Justinian 1's concubines, then his favourite concubine and in 523, his wife. The 21 years older Theodora had finally managed to seduce the then 41 years old crown prince to fall in love with her and marry her. Many historians would have it that she had greater capabilities as a politician than her husband. Four years later, the couple assumed the highest position of power in the secular world: The imperial crown.

However, Empress Theodora was still not satisfied. Her burning ambition pushed her ever further towards the final step that now remained to be climbed: Her own deification. Only then would she be equal with the Caesars of old. It wasn't really that long since the Roman Emperors were automatically deified and received a place of worship in the temple halls. But Christianity had brought an end to this custom. And it was precisely on this point that the biblically recognised doctrine of reincarnation provided a stumbling block: For how could a woman enter eternity as a goddess when everyone was supposed to be reborn? What could prevent the errant empress from being reborn as a completely normal person - even as a simple beggar? Theodora knew that as long as reincarnation was anchored fast in Christian consciousness, the people would never accept her as a goddess. And so, the doctrine of reincarnation had to be completely blotted out.

Theodora selected the Monophysitist monks, who were soon to be pardoned from their excommunications, as her useful helpers. They were to ensure that every trace of reincarnation disappeared completely from all church documents. You might think - and rightfully so - that such a request wouldn't be possible on a practical level alone. But Theodora had spread her own network of agents over the entire empire and made sure that her preferred monks little by little took over the leadership of the Church. And the entire power of the Byzantine Empire was at her service, for Justinian had already become her willing tool.

In order to accomplish her plans, Theodora first had to bring the Western Church under her control. Flavius Belisarius' armies helped her in this by securing Byzantine influence in Rome and enabling Theodora's perfidy of deposing the Pope. One of the empress' favourites then assumed the position.

After she had thus dispensed with the opposition of the Western Church, Theodora concentrated once again on Constantinople and, with the help of another puppet, Patriarch Mennas, she convened the Synod of the Eastern Church of Constantinople in 543. This council revoked the condemnation of Monophysitism as well as the affirmation of reincarnation, which was the first deathblow to this doctrine. The synod, however, was not binding for the almost 3,000 bishops spread across the Empire. And so, a council was called to sanction the decisions. Invitations were sent to all bishops, but they were written so that one could hope that none of the bishops of the Western Church would participate. Pope Virgilius, Theodora's accomplice, condemned the letters in the harshest terms and thereby strengthened the resolve of many bishops to not attend.

The 87 years old Empress Theodora died of what modern researchers believe to be a cancer-like disease in 548 and the last thing she accomplished was to prevent her husband from implementing a large-scale persecution of the Egyptian Monophysites.

In the middle of the 500s, a capital punishment was introduced for 'pagans' and 'heretics'. Justinian destroyed everything that went against the orthodox doctrines and he introduced the tradition of burning heretics at the stake. The emperor also called the Council of Constantinople in 553 without consulting the Pope. His deceased wife had come from a poor background and worked her way up through the system. When she became empress, she had five hundred of her former colleagues tortured and executed as part of a plan to show the imperial couple's new high morals against sinful and secular activities. Since she believed that 'all personal suffering comes as a consequence of reincarnation', she put everything into having it abolished, because she was sure that she would be cleared of all sin when this doctrine was declared as 'heretical'. By then, she had probably given up the attempt to become deified, so the argumentation to end the reincarnation doctrines had to be altered. Thus, it was to honor his wife's last wish that Justinian vetoed reincarnation at the council. The imperial couple had also long wanted to deprive the Pope of his power as the top leader of Christendom. As a consequence, only 10 of the 165 bishops that attended the synod came from the western part of the empire and therefore were under the influence of Rome. The others boycotted the meeting. The eastern bishops can almost be described as 'feudal vassals' that had no ability to resist the pressure that the emperor exposed them to. Therefore, one cannot say that Christianity has ever abolished the doctrine of reincarnation in a formally correct and democratic way.

The Church also removed all books - and destroyed many documents and records - that disputed the radical changes in Christian doctrines. Many of the scriptures that the councils rejected, however, found their way to the Apocrypha, which the Church now claims has 'a dubious origin'. Some of the material was discarded for obvious reasons. But other apocryphal writings were rejected simply because they disputed 'the official Church version of Jesus' life'. These contrasting details give a very different picture of Jesus than the one that we find in the official version of the Bible.

The doctrine of reincarnation was thus banished because it gives power and authority to the people. Reincarnation contradicted the aspirations of a few bishops and deacons, who felt they alone should dispense the truth to the multitudes. This authoritarian strangle-hold is strengthened by the doctrine of 'one chance - one life', because a person that chose to think for themselves - and thereby dismissed the authority of the hierarchy - would not get another chance to put things right if they chose wrongly. The position of the hierarchy is that eternal damnation without parole would be the irrevocable fate of those that dared question the clerical hierarchy's authority.

18 more comments...

No posts

Ready for more?